“I am convinced that swaraj cannot come so long as the tens of millions of our brothers and sisters do not take to the charkha, do not spin, do not make khadi and wear it.” ~ M.K.Gandhi (Opening speech at Belgaum Congress, 26-12-1924; 25:465.)
Khadi means hand spun and handwoven cloth. In 1918 Mahatma Gandhi opened his movement for Khadi as a relief programme for the poor masses living in India’s villages. Spinning and weaving was elevated to an ideology for self-reliance and self-governance. He appealed not only to those in need, but to each person to do spinning at least about one hour per day, as a sacrifice to the country, as ones duty towards the suffering countrymen.
In 1920, at the Nagpur session of Indian National Congress, the Non Cooperation movement was initiated. ‘Khadi’ was encouraged as a replacement to the boycotted foreign cloths.The first Khadi Production Centre was established at Katiawad, Gujarat, Mahatma Gandhi referred to Khadi as “The livery of freedom”.
Anyhow,different tribes in India were involved in making yarn through spinning since thousands of years.They used a simple tool called ‘Takli’, to spin the raw cotton on a vertical spindle. Charkha came as a better tool to produce the same. Also, manufacturing it supported a niche group of artisans (involved in wood work.)
There are mainly two types of charkha:-
a) Bardoli charkha – which has a box-form and is known to be invented by Gandhi Ji.
b) Yerwada charkha – has a regular form which one gets to see in many weavers house.
Both the name comes from the Jails, where Gandhi Ji was incarcerated during freedom struggle.
Charkha is mainly made out of wood; craftsmen first make different parts like - akcha madiya, akca paritachap, clip etc; and then later assemble them.Many types of small tools and machine for wood-work is used in the process. Ahmedabad and Vardha are the two main centres of manufacturing charkha.
Today, craftsmen have also started making miniature forms of charkha, which people use mainly as a souvenir or as a memento. “ Gujarat Vidhya Peth, at Ahmedabad, is the only place where Charkha is still in use. ” as told by Kanthi Bhai ~(from Kalamkush)
“I see khadi dying. Hence if khadi, which is the main plank of the constructive programme, is to be saved, it ought to become self-supporting. Those who do not spin have no right to wear khadi. All those who wear khadi must spin so that khadi may survive.” ~ M.K.Gandhi
Khadi & Charkha were not only the means to achieve Freedom. They were part of spiritual nourishment as a meditation for every likes of people. It helped sustain the freedom struggle for decades & attain it. Now more than 60yrs in Independent India, are the two symbols fading away from our daily lives?